Happy Dipawali....

This festival is celebrated in Nepal with great enthusiasm. It is also believed that Indra Jatra is a festival of classical dances so everyone is able to observe numerous varieties of traditional dances. The festival is named after Lord Indra who is known as the god of rain and also as the king of heaven.

The festival of Indra Jatra continues for eight days with much rejoicing, singing, dancing and feasting. People from all over Nepal, mostly those who live within the Kathmandu Valley, gather at the Hanuman Dhoka in Kathmandu. The first day of the festival is viewed by a large number of people. On that day, a long wooden pole is erected in front of the ancient Royal Palace at Hanuman Dhoka, in order to propitiate Lord Indra, the"god of rain". Classical dancers also assemble at the spot, wearing different kinds of traditional masks and costumes and dancing around the courtyard of Hanuman Dhoka to celebrate Indra's visit.

On the third day of the festival of Indra Jatra, the living goddess Kumari is taken out in a procession in a chariot. "Kumari", the "living goddess", is considered to be an incarnation of the goddess "Taleju". Chariots of Kumari, Ganesha and Bhairav are taken around the city for three days. According to Hindu beliefs Ganesha is the son of Shiva and Parvati who has a head of an elephant and Bhairav is another form of Lord Shiva himself.

The king of Nepal, the only Hindu king in the world, also pays homage to the Kumari during this period. The festival's many interesting dances, including the Procession of Living Goddess-Mahakali, Mahalaxmi and Dasha Avatara masked dances are staged in Kathmandu Durbar Square, near the Kumari Temple. The "Dasha Avatara" refers to the ten incarnations of Lord Vishnu who is one of the Hindu's Holy trinity. The excitement of the festival of Indra Jatra comes to an end on the last evening of the festival when the long wooden pole erected on the first day is lowered with religious ceremonies, animal sacrifices and ritual gestures.

Tihar, also called dipawali is a five-day hindu festival celebrated in nepal which comes soon after Dashain. where one day is celebrated for goddess Laxmi and the other one is celebrated to worship brothers for their long life. However, all ethnic groups celebrate this festival. The festival is celebrated from Trayodashi of Kartik Krishna to Katrik Shukla Dwitiya every year.The name Tihar means the festival of lights, where many candles are lit both inside and outside the houses to make it bright at night. The five-day festival is considered to be of great importance as it shows reverence to not just the humans and the Gods, but also to the animals like crow, cow and dog, who maintain an intense relationship with the humans.

 The first day of the festival is called Kag Puja- Worship of Crows. The crows are worshipped by offerings of sweets and dishes on the roof of the houses. The cawing of the crows symbolises sadness and grief in the Hindu mythology, so the devotees offer the crows food to avert grief and deaths in their homes. Tihar in Nepal and Diwali in India represent the divine attachment between Human and other animals and birds in our nature.

 The second day is called Kukur Puja, worship of the dogs, which is believed to be messenger of Lord Yamaraj, the god of death, is worshiped once a year on this day. People offer garlands,teeka and delicious food to the dogs, and acknowledge the cherished relationship between humans and the dogs.

On the morning of the third day is Gai Puja - the cow is sign of prosperity and wealth. In ancient times people benefitted a lot from the cow like its milk, dung even its urine was used for kind of purification. Thus on this day people showed their gratefulness to the cow by garlanding and feeding the cow with the best grass. Houses are cleaned and the doorways and windows are decorated with garlands made of marigolds and chrysanthemums. In the evening Laxmi, the goddess of wealth is thanked for all the benefits that were bestowed on the families by lighting oil lamps or candles on doorways and windows to welcome prosperity and well being. At night the girls enjoy dancing and visiting all the houses of the village with many musical instruments playing a historical game called bhailini(vailini) all night long. They collect money from all the houses by singing and dancing and share the sweets and money amongst themselves.

On the fourth day of Tihar,people Goru Puja, or Worship of Oxen, people who follow Krishna perform Gobardhan Puja, which is worship towards Cowdung. Cowdung is seen as very useful in Nepal, as in the olden days it was used for everything from light at night (Methane) to polish for the mud floors of traditional houses. The Newar community on the night of this day do Mha: Puja, or Worship of Self. Because this period is also the beginning of Nepal Sambat, or the new year of Nepalese especially commemorated by Newars, it ensures prosperity for the new year.

The third and fourth day of Tihar is especially famous for Deusi and Bhailo, light and fireworks. Deusi and Bhailo are the songs which have only been sung on those Tihar days. Social workers, young and children visit local homes to sing these songs, and in return the home owners give them money, fruit, rice and bread (Selroti, a special type of bread made by rice flour and sugar). The Deusi is mostly sung by the boys while the Bhailo is sung by the girls.

The fifth and last day of Tihar is Bhai Tika, a day where sisters put "tika" on foreheads of brothers, to ensure long life, and thank them for the protection they give. When the sisters give the "Tika", the brothers give gifts or money in return. A special garland is made for the brothers out of a flower that wilts after a couple of months, symbolizing the sister's prayer for her brother's long life.

Kanchanjunga is the third highest mountain in the world, with an elevation of 8,586 m (28,169 ft) and located in Nepal in the Himalayas. Kanchanjunga is also the name of the surrounding section of the Himalayas and means "The Five Treasures of Snows", as it contains five peaks, four of them over 8,450 m (27,720 ft). The treasures represent the five repositories of God, which are gold, silver, gems, grain, and holy books.
 Three of the five peaks – main, central, and south – are on the border of North Sikkim in India and Taplejung District of Nepal, while the other two are completely in Taplejung District. The Kangchenjunga Himal, or region, includes twelve more peaks over 7,000 m (23,000 ft).

Sadhus are sanyasi, or renunciates, who have left behind all material and sexual attachments and live in caves, forests and temples all over India and Nepal.
A Sadhu is usually referred to as Baba by common people. The word baba also means father, grandfather, or uncle in many Indian languages. Sometimes the respectful suffix -ji may also be added after baba, to give greater respect to the renunciate. It is also a term of endearment for small boys.
There are 4–5 million sadhus in India today and they are widely respected for their holiness, and sometimes feared for their curses. It is also thought that the austere practices of the sadhus help to burn off their karma and that of the community at large. Thus seen as benefiting society, sadhus are supported by donations from many people. However, reverence of sadhus is by no means universal in India. Historically and contemporarily, sadhus have often been viewed with a certain degree of suspicion, particularly amongst the urban populations of India. Today, especially in popular pilgrimage cities, posing as a sadhu can be a means of acquiring income for non-devout beggars.
There are naked Naga (Digambara, or "sky-clad") Sadhus which are non-shaven and wear their hair in thick dreadlocks, and Jata, who carry swords. Aghora sadhus may claim to keep company with ghosts, or live in cemeteries as part of their holy path. Indian culture tends to emphasize an infinite number of paths to God, such that sadhus, and the varieties that sadhus come in have their place.

Suspension Bridge in Nepal