Suspension Bridge
Nepalese Old Man
Ploughing
Dashain
Dashain is the 15-day national festival of our country Nepal. It is the biggest and the most auspicious festival in the Nepalese cullture, celebrated by Nepalese of all casts throughout the globe. It is not only the biggestt festival of the country but is also the one which is most anticipated. The festival falls around September–October (Asoj, sometimes Kartik as Nepali Calender), starting from the bright lunar fortnight and ending on the day of full moon. Dasain is also popularly referred to as Bada Dasain, Dashera, Vijaya Dashami etc.
Throughout the country the goddess Durga in all her manifestations is worshiped with innumerable pujas, abundant offerings and thousands of animal sacrifices for the ritual of holy bathing, drenching the goddess for days in blood. This festival is also known for its emphasis on the family gatherings, as well as on a renewal of community ties. People return from all parts of the world, as well as different parts of the country, to celebrate together. All government offices, educational institutions and other offices remain closed during the festival period.
Rato Bhale
Lakhe
Lakhe is a demon in Nepalese folklore. He is depicted with a ferocious face, protruding fangs and mane of red hair. Lakhes figure prominently in traditional Newar culture of Nepal Mandala. The Lakhe tradition is found in the Kathmandu Valley and other Newar settlements throughout Nepal
Lakhes are said to be demons who used to live in the forests and later became protectors to the townspeople. A female Lakhe is known as Lasin.
Performers wearing a Lakhe costume and mask perform dances on the streets and city squares during festivals. The Lakhe dance is characterised by wild movements and thumping music.
The most famous Lakhe is Majipa Lakhey of Kathmandu who appears during the Yenya (Indra Jatra) festival in September. He is worshipped as a deity. City dwellers offer food and ritual items to him as he moves through the city accompanied by his musical band giving dance performances. During the dance, a small boy known as Jhyalincha taunts the Lakhe making him chase him in anger. Jhyalincha always manages to slip into the crowd and escape.
Gunla Lakhe comes out during Gunla, the 10th month in the Nepal Sambat calendar which corresponds to August.
Khokana, Paddy Field
Khokana is a village development committee in Lalitpur District in the Bagmati Zone of central Nepal. Khokana, a traditional and tiny Newari village eight kilometers south of Kathmandu (on the outskirts of Patan), which has its own history and has retained its tradition and culture. It is a living museum and recalls medieval times. The farming community of Newars who live here are mostly dependent on agriculture and much of their daily activities take place outside of their dwellings.
There are women sitting outside spinning, men crushing seeds, and other daily activities. The village is famous for its unusual mustard-oil harvesting process in which a heavy wooden beam is used to crush the mustard seeds in order to extract the oil. It is believed that a share system was used in the past here. This oil can be consumed if desired, but it can also be used for therapeutic massage. This was also the first village, indeed the first habitation, to be electrified, before Kathmandu.
In the center is a three-storey temple, Shree Rudrayani, with a particularly wide main street, especially for a village of such small size. Khokana has been nominated to be listed as a World Heritage Site, Khokana, representing a vernacular village and its mustard-oil seed industrial heritage. "Khokana is a unique village which can be taken as a model of a medieval settlement pattern with a system of drainage and chowks. It houses chaityas and a Mother Goddess temple. The mustard-oil seed industry has become the living heritage of the village." Unesco World Heritage.
In January the Khokana festival is held to showcase the unique aspects of the village. Cultural Newari dances, such as the Thimi dance and Devi dance, Newari food, such as Newar Pancake (Who), a sweat steamed snack bursting with golden syrup and sesame (Yomari) and strong Nepali wine (Yela), crafts, music and the towns mustard production were all on display.
There are women sitting outside spinning, men crushing seeds, and other daily activities. The village is famous for its unusual mustard-oil harvesting process in which a heavy wooden beam is used to crush the mustard seeds in order to extract the oil. It is believed that a share system was used in the past here. This oil can be consumed if desired, but it can also be used for therapeutic massage. This was also the first village, indeed the first habitation, to be electrified, before Kathmandu.
In the center is a three-storey temple, Shree Rudrayani, with a particularly wide main street, especially for a village of such small size. Khokana has been nominated to be listed as a World Heritage Site, Khokana, representing a vernacular village and its mustard-oil seed industrial heritage. "Khokana is a unique village which can be taken as a model of a medieval settlement pattern with a system of drainage and chowks. It houses chaityas and a Mother Goddess temple. The mustard-oil seed industry has become the living heritage of the village." Unesco World Heritage.
In January the Khokana festival is held to showcase the unique aspects of the village. Cultural Newari dances, such as the Thimi dance and Devi dance, Newari food, such as Newar Pancake (Who), a sweat steamed snack bursting with golden syrup and sesame (Yomari) and strong Nepali wine (Yela), crafts, music and the towns mustard production were all on display.
Dharahara
The tower has a spiral staircase containing 213 steps. The 8th floor holds a circular balcony for observers that provides a panoramic view of the whole Kathmandu valley. The tower has a 5.2m bronze mast on the roof. The tower has been open for the general public since 2005 for a small fee.
The present day Dharahara is actually the second such tower made by Bhimsen Thapa. The original Bhimsen Tower was built in 1824 and was 11 stories high, two stories taller than the present day Dharahara. Dharahara was built for Queen Lalit Tripura Sundari, who was the niece of Bhimsen Thapa. She wanted a tower of her own next to Bhimsen's original tower.
During the earthquake of 1834, both the towers survived, but Bhimsen's tower suffered severe damage. A hundred years later, on January 15, 1934, another earthquake caused Bhimsen's tower to be completely destroyed. Only two of the 11 stories on the second tower remained. The prime minister of the time, Juddha Shumsher, renovated Dharahara to its previous form. While the original Bhimsen Tower was obliterated, Queen Lalit Tripura Sundari's tower got its name, 'Bhimsen Stambha'. Sadly, the site where Bhimsen's original tower stood is now a parking lot.
The purpose for the construction of the Dharahara was military. It was used as a watchtower. In case some incidents of national importance occurred, bugles used to be blown from the top floor of the tower. This served to herald the message to the army men to assemble on urgent reason by blowing trumpet at the top floor of tower. The tradition of bugle trumpeting is still in practice. The statue of Shiva is placed at the top of the Tower, and a golden spire crowns it.
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